Be seated. Another view on sitting in heaven. (Part 2)

In my first writing last year on this idea of Messiah here   being seated I majored on his victory. That is, that Messiah is seated like a priest who has concluded his work.  In this writing I want to ponder the idea of enthronement as judgment. That is, that when a ruler is seated, he is able to make decisions and rule from a position of authority.

In 2 Kings 19.15 we read, "And Hezekiah prayed before the LORD and said, “O LORD, the God of Israel, who art enthroned above the cherubim, Thou art the God, Thou alone, of all the kingdoms of the earth. Thou hast made heaven and earth." (19.15)  God is proclaimed here as both Creator and the Enthroned One. Then Hezekiah continues, "the kings of Assyria have devastated the nations and their lands and have cast their gods into the fire, afor they were not gods but the work of men’s hands, wood and stone. So they have destroyed them. And now, O LORD our God, I pray, deliver us from his hand that all the kingdoms of the earth may know that Thou alone, O LORD, art God.”

His being seated is not from exhaustion, but rather from exaltation. It's the permission to sit AS KING that is to be seen here. A prince, an adviser, an associate, even a right-hand man, all of them are considered 'up there' with rulers, but until the one in charge extends the 'please, be seated' comment, then the 2nd, or 3rd, or... has to remain attending and upright. When THE authority extends permission to sit, then that authority is shared.

Note what the Psalmist says in Psalm 2. "Why are the nations in an uproar and the peoples devising a vain thing? The kings of the earth take their stand and the rulers take counsel together against the LORD and against His Anointed,
He who sits in the heavens laughs, The Lord scoffs at them.
I will surely tell of the decree of the LORD: He said to Me, ‘You are My Son, today I have begotten You.
Do homage to the Son, that He not become angry, and you perish in the way, for His wrath may soon be kindled. How blessed are all who take refuge in Him!" (verses 1-2, 4, 7, 12)

And again the text in Psalm 110 about Melchizedek and the famous opening of at least two sounds-like deities,
The LORD says to my Lord: “Sit at My right hand until I make Your enemies a footstool for Your feet.”
The LORD will stretch forth Your strong scepter from Zion, saying, “Rule in the midst of Your enemies.”
The LORD has sworn and will not change His mind, “You are a priest forever according to the order of Melchizedek.”
The Lord is at Your right hand; He will shatter kings in the day of His wrath.
He will judge among the nations, he will fill them with corpses, he will shatter the chief men over a broad country."

When God sets up His throne and invites the "Lord" to where no one can dismantle it, it is for the sake of seated-to-rule. Those enemies over whom the king will rule will be like an ottoman, a footstool. That final seating is for the sake of judgment. And who will be there?

Paul writes of this, as does the writer to the Hebrews.
1Cor. 15.25 For He must reign until He has put all His enemies under His feet.
1Cor. 15.27 For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him.
Eph. 1.22 And He put all things in subjection under His (Yeshua's) feet, and gave Him as head over all things to the church,
Heb. 2.8 YOU HAVE PUT ALL THINGS IN SUBJECTION UNDER HIS FEET.” For in subjecting all things to him, He left nothing that is not subject to him. But now we do not yet see all things subjected to him.

In other words, the sitting down by Yeshua, forecast in Psalm 2 and Psalm 110, is about subjection. Think of royalty and thrones. A king is established and everyone bows to him upon entry, and is not permitted to arise from that lowly bowing posture until allowed by the king. Sit...until...

I love the notion of Yeshua being seated. He is the authority, the head as Paul says, of the Body of his followers. And that session (seatedness) is not about exhaustion, but rather about victory and conquest. He will rule. He will make all things right. He alone is the hope of the world. Oh to Him we must plead for sanity in countries and in companies. To Him, all things will be put in subjection. I long for that day. I speak of that day. Come, Lord Yeshua, come!


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