31 July 2016

Maths and proof: A Beautiful Mind

I watched the movie with Russell Crowe named "A Beautiful Mind" (2001). It's a sad and true tale of a brilliant mathematician who taught in the US and chronicles his struggles with mental illness. He was a master decoder of code after WW2.

IMDB records the movie synopsis of the movie I saw tonight. "At Princeton University, John Nash struggles to make a worthwhile contribution to serve as his legacy to the world of mathematics. He finally makes a revolutionary breakthrough that will eventually earn him the Nobel Prize. After graduate school he turns to teaching, becoming romantically involved with his student Alicia. Meanwhile the government asks his help with breaking Soviet codes, which soon gets him involved in a terrifying conspiracy plot. Nash grows more and more paranoid until a discovery that turns his entire world upside down. Now it is only with Alicia's help that he will be able to recover his mental strength and regain his status as the great mathematician we know him as today."

One of my favourite scenes is when Alicia and Nash are considering marriage. Nash asks his steady girlfriend if she loves him.
He says, "I need some kind of proof; some kind of verifiable empirical data."
Her answer: "How big is the universe?"
He replies that it is infinite.
She asks, "How do you know?"
He: "All the data indicates it."
She: "But it hasn't been proven yet?"
He: "No."
She: "How do you know for sure?"
He: "I don't; I just believe it."
She: "It's the same with love, I guess."

I like that. Maybe you do also. You cannot prove love. You cannot prove God. You cannot disprove God either. Near the end of the movie, Nash is in Stockholm in 1994 receiving the Nobel Prize. In his speech he says, "I have always believed in numbers. The equations and logic that leads to reason. But after a lifetime of such pursuits, I ask, 'What truly is logic? Who decides reason?'" After a brief excursus and a zoom lens on his Alicia, he says, "I have made the most important discovery of my career. The most important discovery of my life. It is only in the mysterious equations of love that any logical reasons can be found."

Love. Faith, Mystery. How awesome is Hollywood now? Empiricism only can reach so far. Logic and reason are all based on something and all give way to something greater. I believe that's what I have found in my relationship with God through His Messiah, Yeshua. The mystery of life is not in raw empiricism but rather in the heavenly, the Divine, the Majesty of God. And that's why I blog. And hope that you read these blogs. And hope that you embrace the messages I write. For it's not in mathematical proofs of theorems and postulates that we find meaning. It's in the God who is above all that and who uses maths to help us see order and delight and sense, but who begs us to go higher, to lift our eyes above the whiteboard, and see the unsolved. He is the eternal solution. He is life. He is the uncaused cause.

Also stars Ed Harris, Christopher Plummer, Paul Bethany, Judd Hirsch, Adam Goldberg. Directed by Ron Howard. Charlotte Church even sings the theme song.

30 July 2016

Israel and the Dems

On my Facebook page I'm hearing from many people about Hillary Clinton and her stances with Israel. Some think she's pro-Jewish state, and others are equally sure she's the worst thing with the worst record on the people of Israel. I suppose with her daughter Chelsea and son-in-law Mark, and her two grandchildren who are being raised as Jews, this dialectic is odd.

Her official page on the land of Israel is here on her site. There we read, "From the State Department and both ends of Pennsylvania Avenue, Clinton has made support for Israel one of her top priorities." But I'm guessing that this one point is a stickler to those who only have one view on Israel. She has a commitment to "partner with Israel to advance the two-state vision of a Jewish and democratic Israel with secure and recognized borders."

I saw a button on the lapel of Bill Clinton this week at the Democratic National Convention. It reminded me of the Yiddish "Reagan" buttons in 1980 when Republican Ronald Reagan won the election against Democrat Jimmy Carter. I don't know that any other Republican in the then-recent history had captured the minds, the hearts, and the wallets of the previously-staunchly Jewish voting block. The button on former President Clinton read "Hillary" in Hebrew.

I guess it's really hard to be a politician. Anytime I mention politics among certain folk I get an earful as to their view on this candidate or the other. Then among others I get a 'why would you bring that up?' Watching the conventions the last two weeks in the US I imagined that no matter which platform a candidate chose to endorse, almost immediately at least half the country would be against the candidate. Who would want people to dislike them so?

So this notion of pro- or anti-Clinton on the basis of one or two of her stated positions on Israel seems out of line. She has stated her position to "Guarantee Israel’s Qualitative Military Edge to ensure the IDF is equipped to deter and defeat aggression from the full spectrum of threats; and to Renew the U.S.-Israel Memorandum of Understanding, providing a 10-year U.S. commitment to provide Israel with the security assistance it needs to maintain the most capable military in the Middle East" But that isn't enough for some. They want only ONE thing to be assured. But that's not how politicos conduct compromise and gather friends. They make deals and relinquish certain convictions. They state loudly their opinion on a matter then adjust it to ensure others are equally 'on board.'

No wonder so many dislike politicians. And why I would never like to be one.

And perhaps another reason that Yeshua is so significant in his stated positions and his life in Israel in the First Century. He made it known that politics was not his complete concern, although the Kingdom of God certainly was. He chose to love all people, to die for the sins of everyone, including those who were nailing him to the Roman cross, and to teach a different way than anyone before him.

Marcus J. Borg (1942-2015) was Hundere Professor of Religion and Culture Emeritus at Oregon State University, past president of the Anglican Association of Biblical Scholars, and author of twenty books. In his short article on "Jesus and Politics", Borg writes "Politics are at the center of the story of Jesus. His historical life ended with a political execution. Crucifixion was used by Rome for those who systematically rejected imperial authority, including chronically defiant slaves and subversives who were attracting a following. In the world of Jesus, a cross was always a Roman cross."

Of course, this is not a universal view among Bible commentators. "It may come as a surprise to many, but Jesus Christ did not involve Himself with the politics of His day. Even though He had a strong interest in government, He chose not to become involved in any of the political factions of the day, either in the Jewish government or in its overseer, the government of Rome." So says Harold Rhodes on a Church of God website

But what true Bible commentators do agree on is that Yeshua was unique; that his death and resurrection accomplished the redemption of mankind, and can bring anyone to the Father. That includes Democrat, Liberal, Libertarian, Labour, Republican, Socialist, atheist, Israeli, anti-Israeli, and more... everyone who humbles himself and receives Jesus as the unique Son of God can have eternal life. Is that you? Maybe we need a new badge?

28 July 2016

A man after God's own heart: really?

It was springtime in rural Kansas in about 1978. I was a high school mathematics teacher. After lunch I taught a group of about 25 all boys in geometry class. You have to know that most of those year 10 boys were more interested in discussing the girls and the cars they monitored during lunch rather than angles and logical theorems with me.
A smallish lad was talking more than I preferred as I was trying to teach the students, and I asked him to stop. He didn't. After a couple warnings, I approached his desk and flipped it backwards. Yes, the old style with the desk and chair attached. He landed at a 90 degree angle, and I was shocked, at myself and at my actions. Oh my goodness. What did I just do? The young man jumped up from his collapse and ran to the principal's office. He was right. I was dead wrong.

At the time I was teaching, I lived about 30 minutes away in Lawrence, Kansas. There for the previous 6 years, I had built a new congregation of mostly young people named "The Mustard Seed." It was actually thriving and growing very well. And then here, at Basehor High School, for the last year or so, each morning I wrote a Bible verse onto my blackboard, maybe for the students, and maybe for me. Today I don't remember. So there I was after I flipped the young man backwards (which could have seriously injured him for life), and I sat in my large desk chair, wondering what I had done, and wondering if I would ever be able to honestly share my life with these young people again. Hadn't I just tossed aside my 'testimony' for one moment of anger?

I went home later that afternoon, almost depressed. I certainly was kicking myself mentally. "How could I have done that? What is wrong with me!?" I was embarrassed and shamed. I knew my sin. That action I committed-- so very very wrong.

Later that evening I spoke with a dear friend and brother in the faith, Barry. I told him what I had done. He said something like, "You didn't ruin your testimony. You highlighted it." He went on to tell me that I was a forgiven sinner, and that although I had seriously marred my relationship with the boys and the school and more... that I was not supposed to be 'drawing people to myself', that is to show people how good I was at following Jesus. "You need forgiveness like everyone else, including your students." He assured me that God well knew what I was feeling and had forgiven me already when Yeshua died on the cross. What a relief that was!

Of course, that didn't excuse me from needing to write a letter to the boy, to his parents, to the school, etc. That I did immediately and with deep apology.

The next morning, I wrote as was my custom a new Bible verse. Maybe it was something like this one. I told each class about the incident the day before and most had already heard about it. I didn't have any vocal challenges to me that day, and I think I got along very well with the students from then on, but more importantly I testified of Jesus being the One who forgives and forgave me. I didn't make light of my wrongdoing; but I highlighted the grace of God which I received and told the students I wanted them to receive as well.

Which brings me to a Bible verse about King David. (For more biography about David, see bottom of page) David is known as a "Man after God's own heart." This verse talks about God removing the kingship from King Saul and giving it to another, whom we know as David. “But now your (Saul's) kingdom shall not endure. The LORD has sought out for Himself a man after His own heart, and the LORD has appointed him as ruler over His people, because you have not kept what the LORD commanded you.” (1 Samuel 13.14). This is confirmed in the Brit Hadasha (Acts 13.22): "And when he (God) had removed him (Saul), he raised up unto them David to be their king; to whom also he gave their testimony, and said, I have found David the son of Jesse, a man after my own heart, which shall fulfil all my will."

What does this phrase 'a man after God's own heart" really mean?

Ron Edmondson of Lexington, Kentucky wrote this list of exemplary characteristics about David. "Humble – Lowborn men are but a breath, the highborn are but a lie; if weighed on a balance, they are nothing; together they are only a breath. Psalm 62:9
Reverent – I call to the Lord, who is worthy of praise, and I am saved from my enemies. Psalm 18:3
Respectful – Be merciful to me, O Lord, for I am in distress; my eyes grow weak with sorrow, my soul and my body with grief. Psalm 31:9
Trusting – The LORD is my light and my salvation—whom shall I fear? The LORD is the stronghold of my life—of whom shall I be afraid? Psalm 27:1
Loving – I love you, O Lord, my strength. Psalm 18:1
Devoted – You have filled my heart with greater joy than when their grain and new wine abound. Psalm 4:7
Recognition – I will praise you, O Lord, with all my heart; I will tell of all your wonders. Psalm 9:1
Faithful – Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever. Psalm 23:6
Obedient – Give me understanding, and I will keep your law and obey it with all my heart. Psalm 119:34
Repentant – For the sake of your name, O Lord, forgive my iniquity, though it is great. Psalm 25:11"
(From this website: WEBSITE)

But this idea of repentant intrigues me. A man calls out to God for forgiveness if he's been bad, not if he's a man after God's heart, right? So like I thought in 1978, if I'm following God, I shouldn't have to be forgiven, because I should be walking close to the Lord.

But here's the deal. None of us is perfect. None of us is above repentance because we all fall short of the standards and glory of God. We really do need to repent and ask for mercy from heaven. How do I know this?

Look at King David. Most of his time he was a very good king, but for a serious springtime season he really went off the rails. He didn't go out to war with his soldiers. (This whole episode is recorded in 2 Samuel chapter 11 in the Bible, and we have reproduced it below in the end notes). He stayed home from battle instead of leading the troops. One evening he sees his neighbour taking a bath on her rooftop and he lusts for her. He subpoenas her and since he is the king, she doesn't really have a choice to decline the invitation. He takes her sexually and then she is found pregnant. David sends for her husband, (probably a convert), Uriah the Hittite, and Uriah acts more nobly and honourably than anyone else in the whole story. Finally David sends Uriah along with a note to Joab, his commander of the army. David tells Joab to place Uriah on the front of the front lines, and of course, Uriah is killed in the next scene.

So how does a king who misuses his power to abuse his neighbour, who breaks the 6th, 7th and 10th commandments (murder, adultery and coveting) end up being titled a "man after God's own heart?"

The difference in Saul (the one whose heart was not right) and David is ...what do they do when confronted about their own sin? Samuel the prophet came to Saul after Saul had disobeyed the prophet Samuel. And he came up with some clever answers, but he basically knocked the prophet back. When Nathan the prophet came to David (2 Sam 12) about the issue with Bathsheba, David humbled himself and repented.

So here's what I mean. Each of us will sin. Each of us will have opportunity to repent. If we hear and heed, if we humble our souls and cry out to God, He will hear us and forgive us. And we will succeed in being a person after God's heart. If we reject the word of repentance, if we don't apologise to the student we tossed out of his chair, if we don't apologise to our spouse for harshness or adultery or lying or... if we pretend we are all so good, when deep down we are very aware of our sin, then we will NOT be 'after God's heart." The choice, the evidence is in what we do with those words of corrections.

I'm so glad for Barry. I'm so glad for Yeshua. I'm so glad He has graced me to repent and to receive that forgiveness that only comes from Him. I still want to live for Yeshua. Lord, help me to walk like David, when confronted with my own sin, make me to repent, not to hide my sin, but to cry out for mercy.

Psalm 51 was King David's prayer after Nathan confronted him. The full text is below. Let it be your prayer today, won't you? Then you can be a person 'after God's own heart" too. He's like that.

_____ Biography of King David: David was born in 1040 B.C.E. (2 Sam 5:4), the youngest son of Jesse of Bethlehem (1 Sam 16:10-11), and developed in strength, courage, and attractiveness while caring for his father’s sheep (16:12; 17:34-36). Samuel anointed him as king, and God’s Spirit came upon David from that time on (16:13). Saul, meanwhile, summoned David to periodic appearances at court to soothe his own troubled mind by skillful harp-playing (16:18; 17:15). While still in his teens, David gained national renown and the friendship of Saul’s son Jonathan (18:1-3; cf. 20:12-16; 23:16-17) through his victory over Goliath (17:45-47). Saul’s growing jealousy and four insidious attempts on David’s life served only to increase the latter’s popularity (cf. 18:13-16, 27). At length, urged on by David’s rivals (cf. Ps 59:12), Saul openly sought his destruction; and though frustrated by Samuel and the priests at Nob, he did succeed in driving David into exile (1 Sam 19:11; 21:10).

David fled to Philistine Gath and then to Adullum (1 Sam 21:12; Pss 34:6-8; 56:3; 142:6). On three occasions Saul attempted to seize David (1 Sam 23; 24; 26; Pss 7:4; 54:3; 57:6). Near the end of 1012 B.C., however (1 Sam 27:7), David in despair sought asylum in Gath, feigning vassalage (27:8-28:25). After Saul’s death at Mt. Gilboa in 1010 B.C. David’s forces advanced inland to Hebron, where he was declared king over Judah (2 Sam 2:1-4). In 1005 B.C.E. Saul’s general, Abner, enthroned Ish-Bosheth, a son of Saul. Only after the death of Ish-Bosheth (ch. 4) did all Israel acclaim David king in 1003 (5:1-5; 1 Chron 11:10; 12:38).

David, after an initial retreat to Adullam (2 Sam 5:17; 23:13-17), expelled the Philistines in two divinely directed campaigns (5:18-25). He next established a new political and religious capital by capturing the Jebusite stronghold of Jerusalem and installing Moses’ ark of the covenant in a tent on Zion (2 Sam 6; Ps 24).
From 1002 to about 995 B.C. David expanded his kingdom on all sides: west against Philistia (2 Sam 8:1), east against Moab, (8:2), north against Syria (10:13, 18; cf. 8:3) to the Euphrates River, and south against stubborn Edom (1 Kings 11:15; Ps 60:10). An alliance with Hiram of Tyre enabled David to construct a palace in Jerusalem (2 Sam 5:11). Rest from war followed (2 Sam 7:1; 22:1-51; Ps 18), and David proposed a permanent temple for the Lord in Jerusalem, but was denied this privilege (1 Chron 22:8; 28:3). However, God promised to establish David’s dynasty through Solomon, who would build the temple, and culminating in the incarnation of God’s eternal Son (2 Sam 7:13-14). David composed many psalms concerning this Messiah (Pss 2, 16, 22, 68, 110). Some of David’s greatest achievements lie in this literary sphere. Of the 150 canonical psalms, 73 possess titles asserting Davidic authorship.

Yet soon after this, David lapsed into a series of failures including the killing of seven innocent descendants of Saul (2 Sam 21:9), adultery with Bathsheba and the murder of her husband (10-11), and ineffective control over his sons—Ammon’s rape of Tamar, Absalom’s murder of Amnon (13:23-29), and his revolt and death (13:38; 14:28; 15:7; 16:20-22; 18:9-15).
David’s last years (975-970 B.C.) were occupied with Philistine wars (2 Sam 21:15-22), a military census (24:3, 9; Ps 30:6), and the resulting plague (2 Sam 24:15). David subsequently undertook massive preparations for the temple (1 Chron 22). In David’s old age, his oldest surviving son, Adonijah, attempted to usurp the throne from Solomon, but David proclaimed Solomon’s coronation (1 Kings 1). Thus in 970, after a final charge to his son (2:2-9), David died. His last words were a prophecy of the future Davidic Messiah and of his own salvation, springing from this covenant (2 Sam 23:5).
Bible passage about Uriah/ Bathsheba/ David:
"Then it happened in the spring, at the time when kings go out to battle, that David sent Joab and his servants with him and all Israel, and they destroyed the sons of Ammon and besieged Rabbah. But David stayed at Jerusalem.
Now when evening came David arose from his bed and walked around on the roof of the king’s house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance. So David sent and inquired about the woman. And one said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” David sent messengers and took her, and when she came to him, ahe lay with her; band when she had purified herself from her uncleanness, she returned to her house. The woman conceived; and she sent and told David, and said, “I am pregnant.”

Then David sent to Joab, saying, “Send me Uriah the Hittite.” So Joab sent Uriah to David. When Uriah came to him, David asked concerning the welfare of Joab and the people and the state of the war. Then David said to Uriah, “Go down to your house, and wash your feet.” And Uriah went out of the king’s house, and a present from the king was sent out after him. But Uriah slept aat the door of the king’s house with all the servants of his lord, and did not go down to his house. Now when they told David, saying, “Uriah did not go down to his house,” David said to Uriah, “Have you not come from a journey? Why did you not go down to your house?” Uriah said to David, “The ark and Israel and Judah are staying in temporary shelters, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house to eat and to drink and to lie with my wife? By your life and the life of your soul, I will not do this thing.” Then David said to Uriah, “Stay here today also, and tomorrow I will let you go.” So Uriah remained in Jerusalem that day and the next. Now David called him, and he ate and drank before him, and he made him drunk; and in the evening he went out to lie on his bed with his lord’s servants, but he did not go down to his house.

Now in the morning David wrote a letter to Joab and sent it by the hand of Uriah. He had written in the letter, saying, “Place Uriah in the front line of the fiercest battle and withdraw from him, so that he may be struck down and die.”

So it was as Joab kept watch on the city, that he put Uriah at the place where he knew there were valiant men. The men of the city went out and fought against Joab, and some of the people among David’s servants fell; and Uriah the Hittite also died. Then Joab sent and reported to David all the events of the war. He charged the messenger, saying, “When you have finished telling all the events of the war to the king, and if it happens that the king’s wrath rises and he says to you, ‘Why did you go so near to the city to fight? Did you not know that they would shoot from the wall? ‘Who struck down Abimelech the son of Jerubbesheth? Did not a woman throw an upper millstone on him from the wall so that he died at Thebez? Why did you go so near the wall?’ — then you shall say, ‘Your servant Uriah the Hittite is dead also.’”

So the messenger departed and came and reported to David all that Joab had sent him to tell. The messenger said to David, “The men prevailed against us and came out against us in the field, but we pressed them as far as the entrance of the gate. Moreover, the archers shot at your servants from the wall; so some of the king’s servants are dead, and your servant Uriah the Hittite is also dead.” Then David said to the messenger, “Thus you shall say to Joab, ‘Do not let this thing displease you, for the sword devours one as well as another; make your battle against the city stronger and overthrow it’; and so encourage him.

Now when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband. When the time of mourning was over, David sent and brought her to his house and she became his wife; then she bore him a son. But the thing that David had done was evil in the sight of the LORD." (2Sam. 11.1-27)

For the choir director. A Psalm of David, when Nathan the prophet came to him, after he had gone in to Bathsheba.
Be gracious to me, O God, according to Your lovingkindness;
According to the greatness of Your compassion blot out my transgressions.
Wash me thoroughly from my iniquity And cleanse me from my sin.
For I aknow my transgressions, And my sin is ever before me.
Against You, You only, I have sinned And done what is evil in Your sight, So that You are justified when You speak And blameless when You judge.
Behold, I was brought forth in iniquity, And in sin my mother conceived me.
Behold, You desire truth in the innermost being, And in the hidden part You will make me know wisdom.
Purify me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow.
Make me to hear joy and gladness, Let the bones which You have broken rejoice.
Hide Your face from my sins And blot out all my iniquities.

Create in me a clean heart, O God, And renew a steadfast spirit within me.
Do not cast me away from Your presence And do not take Your Holy Spirit from me.
Restore to me the ajoy of Your salvation And sustain me with a willing spirit.
Then I will teach transgressors Your ways, And sinners will be converted to You.

Deliver me from bloodguiltiness, O God, the God of my salvation; Then my tongue will joyfully sing of Your righteousness.
O Lord, open my lips, That my mouth may declare Your praise.
For You do not delight in sacrifice, otherwise I would give it; You are not pleased with burnt offering.
The sacrifices of God are a broken spirit; A broken and a contrite heart, O God, You will not despise.

10 July 2016


After another series of challenges, national voting and tearful journey speeches, a new VOICE has been crowned in Australia. Season 5 winner is Alfie Arcuri, a Sydney-based architect, and 27-year old fairly new singer. He won the hearts of tens of thousands of his loyal voting fans and captured the crown tonight in a beautiful Grand Finale on Channel 9. Congrats, mate.

Later tonight I'm planning to watch the men's final tennis match at Wimbledon between newcomer Canadian Milos Raonic and Scotsman Andy Murray who will face off for the championship. The crowd will favour Andy of course. The Brits are hoping there is no Brexit in this match, and with the loss of Wales from the Euro 2016 football series, they are putting their strawberries and cream down, picking up their champagne flutes and toasting their 2013 winner.

Later yet, we will have another final to watch. I'm weary just thinking of all these finals. Portugal vs France, Euro 2016 Final, Cristiano Ronaldo vs Antoine Griezmann. Some team will be crowned. Some tennis star will be crowned. Alfie Arcuri was crowned. I'm thinking about crowns.

Click on the link for the YouTube video

Then this song came across my YouTube lists. I appreciate the language and the sounds. Some hymns are majestic. This is one of those.
I hope you listen to the YouTube of Robin Mark singing it with a choir.

And I hope you take this message on board, and crown Yeshua the Lord of your life. Submit to His Lordship and you will find true life. Not for one season. Not until the next leader or president or Prime Minister is hailed, but throughout eternity.

02 July 2016

Election 2016: Australia Decides

You have to wonder what system these election people use at home to keep track of things. The endless to-do lists written on a pad of paper must abound in their houses, if they can find them right next to the FAX machine and piles of carbon paper. I was astounded again this morning when I went to vote in my local polling station. Outside each venue were individuals representing each of the major parties and several lesser ones. They hand out pieces of paper to convince us to vote for their candidate. As if I'm going to read anything at the last minute. As if my reading that single sheet of information will sway my thinking.

Then I entered the building, after standing in the queue. A man with a yellow vest functioned as the concierge to the ballot issuing table, although he seemed more interested in chatting with everyone than getting us to the right table in a timely fashion. A woman sat with a book the size of a telephone book in front of her. That book contained the register of residents in our suburb. My wife and I sat in front of her and told her our names. We could have used any names. The woman sought no identification from us. She verified our address. She asked us "Have you voted already today?" We said, "No." She crossed off our names. With a pen. Maybe it was precise. And she tore off two sheets for each of us, each from a separate pad. The green ballot contained 8 names and we were instructed to label our preferences from one to 6 or one to 8; who can remember? In the past you had to number only one box above the line to vote for the party of your choice. Now you have to number at least six boxes.

We voted only once today. We could have gone into any of three polling locations within a few hundred metres, and used any of our neighbours' names and voted again and again. We could have gone to dozens of polling places throughout our suburb and a couple others. The system is archaic and paper-filled. What if someone had found out that I actually voted three or ten times? Would they have tossed all the ballots registered and duly processed all day at each of those locations? Our name is not on the ballot. The system is fraught with the danger of corruption. In Chicago the old line "Vote early, vote often" would certainly be applicable. Nothing would prevent this. Oh wait, maybe a computer might help. They have those in some suburbs in Australia, I've heard.

The whole system was explained the other day by Adam Gartrell here in the Sydney Morning Herald.

The white paper was the NSW ballot with about 150 candidates and was about a metre long. A metre. The booth where we were sent to fill out those two paper ballots measured significantly less.
Who thought this one up?
And we were told to vote for 12 people or 6 parties or 9 upper names and ...oh who can remember? 150 candidates. Luckily I had a pile of handouts to help me choose based on a photo and a short list of why the other guys are so bad.

If you were in the Victorian electorate of Higgins, you got shafted. See the ABC report here as the wrong ballots were distributed early this morning. People there were told to vote for the South Australian people, even though they lived in Victoria. Good luck sorting that out. Oh, if only there was a computer down in Higgins. You know, you can actually choose filters on a computer so that selections and de-selections are easy to count and to create. If only.

Come on, pollies. Let's get up to the 20th century. Maybe you could use the computers that used to work in schools, that have been retrenched and replaced with updated models. Bring them to polling stations next year. Stop the obvious chance for corruption. Stop the long queues. Stop growing the length of our ballots. Please. Thank you.