25 May 2015

Honestly


What do you think when you read the acronym in a text message "tbh?" In the world of SMS coverage, "to be honest" seems a simple jargon phrase that says, "I'm telling you the truth." Of course, that kind of phrase makes me wonder about all the other phrases and other statements the person with whom I'm communicating. Were they being honest earlier? Will they continue to be honest?

On TV, the interviewer kept the slogan "Can I be honest with you?" when the Hollywood star is being challenged to tell about the latest movie blockbuster. What is the interviewer to respond? Please, be honest with me. Of course, but were you being honest earlier or will you continue to tell me the truth?

My mother used to inquire into my disclosures, when I was a young man, even a teen. She heard me tell her about my (lack of) homework or about a person with whom I had a disagreement, and she would ask, "Honest engine?" (Of course it might have been more "Honest injun?" but I have to worry about Native American reaction today.) Her inquiry had to do with a 2nd-level verification, almost like a captcha code.

Some today use the phrase, "Are you kidding me?" for such verification in personal conversation. Others would simply take the comment on board with "Wow" or "That's amazing!"

What about you? When you speak, or text, or write... do you need to say "I'm telling you the truth" or "TBH?"

I'm glad when God wanted to speak, long ago, or today to my heart, He simply spoke. He simply speaks. He calls us to know Him. And His Word is true. And truth. And reliable, verifiable, trustworthy. Yeshua said, "I am the Way, the Truth and the Life." He said, "If you abide in My word, then you are truly disciples of Mine; and you shall know the truth, and the truth shall make you free.” Freedom. Sounds good. Honestly.

11 May 2015

The Spirit and the Word bring life: A Pentecost message

A sermon by Bob Mendelsohn
Given at Servants of Jesus
10 May 2015
To watch the video check Video

Greetings
            Shalom to all my friends here at Servants of Jesus, to your leadership, to Simon,  to Joseph and Julie especially, both for this kind invitation to return to speak to you here at the community today, and for your love and friendship over the last 16 years or so… my tenure in Australia. I moved here to Sydney in 1998 from New York and may I say, your community has been continually supportive of our work and our life …for that I’m very grateful.

Introduction
Today I’m going to speak about the Jewish holiday of Pentecost, and we will look at the history of the holiday and its impact in our lives as 21st Century people.
Outside Kathmandu, Nepal was rocked with a 7.9 magnitude earthquake on 24 April, leaving over 6,000 dead and in villages 50 miles from the capital, nothing remains. The global response reminded me of Christchurch in February 2011 and of the deep human commitment, what I call the will to live. Devastation. Earthquake. And tremors that will continue for months. That quake in Christchurch was the most expensive natural disaster, in our sense of history, in New Zealand at 15 billion dollars. In total, 183 people were killed in the earthquake, making the earthquake the second-deadliest natural disaster recorded in New Zealand (after the 1931 Hawke's Bay earthquake), and fourth-deadliest disaster of any kind recorded in New Zealand.
Do you remember that only weeks later we saw the same thing in Fukishima Japan. Earthquake and tsunami. The nuclear reactor is still in danger some say. The people of Tokyo are only 170 kilometres south and often worried of the situation.
I don’t have to remind us here in Australia of the devastating floods in our state in April, and in Queensland a couple years ago. The floods forced the evacuation of thousands of people from towns and cities. At least seventy towns and over 200,000 people were affected. Damage initially was estimated at around 1billion. The estimated reduction in Australia's GDP is about A$30 billion. Three-quarters of the state of Queensland was declared a disaster zone.
For most of us, the will to live is a driving force, keeping and getting life, almost whatever the cost. That’s a prime driver for humanity and for us as humans, amen?
In a fortnight in Bondi and in Jerusalem and in New York City Jews will celebrate the Jewish holiday of Pentecost and eat blintzes and cottage cheese. They will stay up all night reading and praying and learning Bible, including the Book of Ruth.
What is their motivation and what can we learn from their busy-ness and their thinking? And what does God have to say to us as 21st century people about what gives us life?
Images of Mount Sinai
For that, we have to return 3,500 years to the point in Jewish and really world history, where God gave the Torah (the first five books of the Bible) to mankind, specifically to the Jews, then that the Jews might pass on the information to the rest of humanity. Pentecost is called the ‘Time of the Giving of the Torah.” Why ‘giving’ and not ‘receiving?’ Because every time we listen to the Bible read here at church or in our private devotions, on Christian radio, or wherever, we ‘receive’ the Bible’s truths. One time, God gave it, but each time we can receive it again.
The scene in Sinai was raucous to say the least. The book of Exodus unveils the scene as one of chaos. What’s there? Look, there  is fire and wind and a voice. Ezekiel 1 is read on Shavuot and it’s designed to link with and show us the exaggerated activity of a storm, a wild storm, uncharacteristic storms of high energy and God’s voice coming from within it.
Ezekiel says, “And as I looked, behold, a storm wind was coming from the north, a great cloud with fire flashing forth continually and a bright light around it, and in its midst something like glowing metal in the midst of the fire.”(Ezek. 1.4)
Later on in the Bible, the writer of Hebrews shows us even more of that scene and contrasts it with our Mt of Revelation. Listen to this quote from Hebrews chapter 12. “For you have not come to a mountain that may be touched and to a blazing fire, and to darkness and gloom and whirlwind, and to the blast of a trumpet and the sound of words which sound was such that those who heard begged that no further word should be spoken to them. For they could not bear the command,  “If even a beast touches the mountain, it will be stoned.” And so terrible was the sight, that Moses said,  “I am full of fear and trembling.”
But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the first-born who are enrolled in heaven, and to God, the Judge of all, and to the spirits of righteous men made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel. … For if those did not escape when they refused him who warned them on earth, much less shall we escape who turn away from Him who warns from heaven. And His voice shook the earth then, but now He has promised, saying,  “Yet once more I will shake not only the earth, but also the heaven… Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire.” (Heb 12.18-29)
What a scene of awe and fear. This is stuff Spielberg would love to create. This is massive cyclone like we saw thundering across the plains in the US this year, even in my  “state of origin,” Missouri, where the tornadoes came through and many died.
The scene is described in Exodus chapter 19 as follows: “And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. And Mount Sinai was altogether on a Smoke, because the LORD descended upon it in Fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. And when the voice of the trumpet sounded long (Tekiah Gedolah), and waxed louder and louder, Moses spake and God answered him by a voice. And the LORD came down upon Mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.” (Exodus 19)       You get it.
With all of Israel standing, quaking, and basically traumatized after 400 years of slavery, terror at the Red Sea, a narrow escape, and a month and a half of wandering in the wilderness, building the Golden Calf and thinking it’s all lost, then they saw the lightning and thunder and great wind, and wondered if it was all over. I would have been afraid, and I imagine I’m not alone in this auditorium.
Fear was on them. Moses returned and brought 2 tablets of stone. On them were 10 phrases. And God used those 10 commandments to define a constitution for the former slaves.
Listen, fire shakes things up. Earthquakes shake things up.  We all need a good shake up now and then, don’t we? I even heard some news presenter reviewing why the tornadoes happen in the US…he refered to Global Warming.
I believe that Sinai was one of the first places of Global Warming ever recorded. And God was heating things up for Israel and on Israel that we as Jews might take a renewed, invigorated, ‘on fire’ religion and go to the nations.
The Spirit came on the church as a fire; he came onto Jesus as a dove. Jesus needed no cleansing;  we are desperate for it.


Go to the Nations with God’s Tongue
                The story is told about who got offered the Torah. “God offered the Word to 70 nations, but each said no. He came to the Jewish people and offered us the Torah. Moses said, “How much for the 5 commandments?” God said, ‘they are free.” Moses replied, “I’ll take 10.” By the way, I can say that joke; I get worried if a Gentile does.
 Luke tells us at the beginning of Acts 2 that there were people from every nation. This would reflect the 70 nations believed to exist. And sometimes they were called 70 tongues, since a nation usually is defined not by geographic borders, but by its language.

70 nations were offered the Torah; they refused. But as a result of Pentecost, those same 70 nations will hear the Gospel.

It is significant to note that a Jewish commentary on Exodus, recalling chapter 10 of Genesis, which sketches a map of the 70 nations which were then thought to comprise humanity as a whole, leads them back to Sinai to hear the word of God:  "At Sinai the Lord's voice was divided into 70 languages, so that all the nations could understand" (Exodus Rabbah 5, 9). So too in Luke’s description of Pentecost, the Word of God is addressed to humanity through the Apostles, in order to proclaim "the mighty works of God" (Acts 2:11) to all peoples even with their differences. A clear overcoming not only of national differences, but of the Tower of Babel problem resident on humanity, the inability to speak at peace with one another.
You might think I have an acccent, but I’ve lived and worked in Sydney for 17 years having moved from New York City. And four years ago I became an Aussie citizen. So this is now officially an Australian accent.
A few years ago I was in Melbourne, and upon arrival at the airport I rang a Jewish woman I’d met on the phone a year before. She is a Mendelsohn and when our team was cold calling Jewish surnames, I rang her and dozens of others. She seemed interested and I marked her name as such on our computer. So on arrival I wanted to meet up with her. She was open and had a friend, Alice, come by from next door. Alice is a Baptist, and wanted to know how Jews, Jesus and Jews for Jesus went together.
Now my new Jewish contact is originally from Scotland, and although I’ve traveled the world, I had a very difficult time understanding her accent. I was recently in Scotland and this trouble with understanding Scottish people diminished, but I’m talking about a story from a few years back. Sure, her words were English words, but they were foreign sounding to me. It was her dialect (a Greek word meaning ‘tongue’ and used in Acts 2 of what the disciples received that day) that threw me off.
Long story short, Jane prayed with me to accept Jesus that afternoon.  She is reading her Bible now and Alice is helping her. She is being looked after by a church which meets just around the corner from their flats. God is good!
What the Tower of Babel evidences, the inability of people to speak with each other, Pentecost overcomes as people from 70 nations can hear the same words in their own language and respond in faith, amen?
Tongues divided the world in Babel; tongues unite the world in the Holy Spirit’s anointing in Pentecost.
And remember what the 120 did when they received the Holy Spirit that Pentecost day? They went downstairs and outside and preached so that the 3,000 could find eternal life. We hear the Gospel; we respond and believe and then, we go to preach it.
What is in our hearts comes out our mouths. Jesus said, “For the mouth speaks out of that which fills the heart.“ (Matthew 12.34) In fact 15 times in the Newer Testament, the phrase is used of people being “filled (or baptized) with the Spirit” and each time what follows is speaking. If you believe in Jesus and have a relationship with him you will speak about him to others. And they will hear and learn and some will come to faith in Jesus.

Conversion and Pentecost

One point to mention about this holiday is its uniqueness in relation to sin. At every Jewish festival the Torah informs us that one has to bring a sin offering. Only on the festival of Shavuot is the word 'sin' not mentioned. Why? “For on the festival of Shavuot, the day of the receiving of the Torah, all Jews are like the convert "newborn", and so free of all sin.” (R Levi Yitschak of Berditchev)
What R Levi Yitschak means and what we mean may be different. Let’s be clear. We all need to be cleansed of sin. We all need shaking up. And in Pentecost we have God calling us to listen, to hear his words in whatever languages, and to be born from above. He wants to fulfill His words of Jeremiah 31. There God predicts through the ancient prophet,
 “Behold, days are coming,” declares the LORD,  “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,  “declares the LORD.  “But this is the covenant which I will make with the house of Israel after those days,” declares the LORD,  “I will put My law within them, and on their heart I will write it; and I will be their God, and they shall be My people.
 “And they shall not teach again, each man his neighbor and each man his brother, saying,  ‘Know the LORD,’ for they shall all know Me, from the least of them to the greatest of them,” declares the LORD,  “for I will forgive their iniquity, and their sin I will remember no more.” (31.31-34)
This new covenant is God’s promise. This new covenant was enacted on Passover,  7 weeks before Pentecost when Yeshua took up the 3rrd cup during the seder and initiated it. And in his dying and rising from the dead, we can all be forgiven of our sins, we can all be converted, we can all know God. It’s a new covenant, not like the covenant of Moses (the Old covenant). This is conversion in the best sense of the word.
And why do we read the Book of Ruth? The rabbis say we read Ruth because King David, her descendant, died on Shavuot and because Ruth was a convert and at Sinai we were like converts.  God transformed us from ordinary people to a special nation.
And why do we eat dairy products? In exilic Judaism the word of God is likened to “milk and honey” and we eat to remind ourselves of the sweetness and refreshment found in the Word of God.

Conversion brings life, not death

In Exodus 32 we read of the return of Moses with the Two Tablets of the Law. And the Jewish populace was behaving riotously and the brother of Moses, Aaron, lied about how the Golden Calf incident happened. He said, “I put the gold in and look what came out!” Moses was angry and invited the people to join him in opposition to the rioting. The sons of Levi did (Moses’ tribe too) and that day the text tells us,  “So the sons of Levi did as Moses instructed, and about three thousand men of the people fell that day.” (Exodus 32.28)
Now if you know much about Bible, you know the precision of biblical numbers is a worthy study itself. For instance, exactly how many men came out of Egypt from each family and each tribe? No round numbers here; no approximations. Even after the Resurrection, Peter goes fishing and catches 153 fish. (John 21.11)
So it’s very surprising to read the phrase “about 3,000 men” in Exodus. Is it random? Not at all.
Acts chapter two, which I encourage you to read when you get home today, shows us that as a result of the preaching of Peter, Jewish people interrupted his sermon and said, “What shall we do?” (Acts 2.37) and Peter told them to repent and get baptized and get filled with the Holy Spirit, for the ‘promise is for you, and your children, and all who are far off” (This means the Jews, the Jewish families, and Gentiles). And who responded?  “So then, those who had received his word were baptized; and there were added that day about three thousand souls.” (Acts 2.41)
No coincidence here. What brought death in Moses’ day brought life in Peter’s day. And to the exact number of people.
And Paul made a point of this in 2 Corinthians 3.
Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter, but of the Spirit; for the letter kills, but the Spirit gives life. But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, how shall the ministry of the Spirit fail to be even more with glory?” (3.5-8)
So the Spirit brings life and the Law brings death. But let’s be too simple here. What we mean by Spirit always contains Scripture. What we mean by Law contains more than Scripture. Here’s what I mean.
Paul’s use of the term, The Law may better for us be described as a checklist system, with requirements, and guilt for failure and pride for satisfaction. It starts in the Scripture, but goes past its intent. The Spirit (as Paul used the term) is God’s word enabled in our lives. It’s the requirements of the Law put into our hearts of flesh. (Jer. 31).
Spirit without the Word is Emotionalism; Word without Spirit is legalism.
But together, they are what Paul calls “Spirit” and we could say “The Spirit and the Word bring Life.” Jesus said “It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.” (John 6.63)
That’s it…that’s how we win in this transitory life. We trust the Spirit and God’s Words, they bring us life.  Fukishima plant technicians and US tornado survivors, and Nepalese earthquake survivors all share victories of still breathing, but what you and I can count on is that those who trust Jesus and are anointed with his fire and word, enter into life and live it to the fullest.
About 3000 folks can live; 5,000 the next day (Acts 4) and who knows how many in Sydney or Jerusalem or around Australia will hear God’s word and live, even today?
Pentecost is not Passover. On Passover we are forgiven. On Pentecost we are empowered to proclaim the Gospel. Let’s be out sharing this message. Let’s go out and tell.


09 May 2015

Hannah, her sisters, Woody Allen and me

The year was around 1985. The scene was the Upper West Side in New York City. Specifically it was inside Leo's Barbershop on 73rd and Amsterdam. About 11 a.m. on a weekday. I was inside the shop and Leo was making me look decent. His shop was unusually empty. I was the only customer in the shop. It was eerie. Like most in his trade, he depended on a steady flow of customers to pay the bills and get ahead. He had been a barber for decades, in NYC mostly, but was originally from Italy. So that I was the only one inside with him on a normal workday seemed odd. I asked him about the reason for such.

He told me that Mr Woody Allen had hired the shop from midday and that I was the last customer of the day. Seemed that Woody had hired out the shop for a previous movie he made, and that he and Leo had 'a relationship' of sorts. I did note a photo of Woody on the wall behind me. And if Woody were going to take the whole place, I wondered what movie it might be. Leo didn't know.

A few moments later, almost on cue, two men entered dismissing the "Closed" sign on the door. It was Woody and an offsider, no doubt. Wow, here was a movie legend, producer, director, writer, and here I was getting my haircut under the cape, and under the efficient tonsorial wizardry of Leo. I really wanted to speak with him. I was, after all, wearing a "Jews for Jesus" tshirt like this one pictured.  And Woody is a famous Jewish man, and dealt with stories of angst and the search for meaning and such. But he was in a class way above mine...

So I let it go. He was busy anyway, discussing so many things with his offsider. Leo finished my haircut and he took the hair-capturing cape off me. I arose from the barber chair. And Woody looked at me, or rather my shirt. He looked away. Then he did a double-take, looking back at the shirt. And that's when I should have said something. But I didn't. I'm sorry to this day that I didn't. Regrets, I have a few.

I left and didn't think about this episode particularly again for months. Then the next Woody Allen movie came out entitled, "Hannah and her sisters."  (1986) It was a typical Allen film with a great cast (Mia Farrow, Dianne Weist, Julia Louis-Dreyfuss, Michael Caine, Barbara Hershey, Richard Jenkins, Carrie Fisher...) and the problems of life and the meaning of life. The Allen character in the movie is (mis)diagnosed with a brain tumor and he begins seriously even investigating religion and spirituality. He is, of course, a Jewish man in the role he plays, and his search for meaning actually takes him to the Catholic church and he seeks to convert. The scenes that follow are comic, real, disclosing and helpful for anyone who wants to know what Jewish people are thinking in this consideration of conversion.

After Woody meets with a priest, we see Woody on the Upper West Side. He goes inside a book shop and buys some items. That book shop was actually Leo's barbershop! The production crew changed things around and only used the front of the shop. Perhaps the inside shots were on the cutting room floor. I never knew. So the Woody character named Mickey, returns to his home and unpacks the conversion ware. What is inside the brown paper bag? What did Mickey buy at the Catholic book shop? A Bible, of course. And a crucifix (The Catholic version with Jesus still affixed to the cross). A loaf of white bread. A jar of mayonnaise.

No wonder Woody did a double-take on that barbershop day. His film character Mickey was going to convert to Jesus and here I was inside the shop where it would happen wearing a shirt .... well, you get it.

It's not too late for the real Woody Allen to write me. I promise not to be shy and avoid his email.
I promise to answer his questions, if they persist or linger at all.

And I promise to answer yours as well. Like why the white bread and mayonnaise? Like why search for meaning and give up before you find it? Ask, you just might get an answer that works.